Results for 'Muḥammad Ṭâhâ al-Ḥâjirî'

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  1.  60
    J'bir ibn Ḥayy'n. Contribution à l'histoire des idées scientifiques dans l'IslamMajmû' Ras''il al-J'ḥiẓ. I. e., hitherto unedited treatises by Abû 'Uṯm'n 'Amr b. Baḥr al-J'ḥiẓJabir ibn Hayyan. Contribution a l'histoire des idees scientifiques dans l'IslamMajmu' Rasa'il al-Jahiz. I. e., hitherto unedited treatises by Abu 'Utman 'Amr b. Bahr al-Jahiz. [REVIEW]Franz Rosenthal, Paul Kraus, Muḥammad Ṭâhâ al-Ḥâjirî & Muhammad Taha al-Hajiri - 1945 - Journal of the American Oriental Society 65 (1):68.
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  2.  60
    Patients’ perceived purpose of clinical informed consent: Mill’s individual autonomy model is preferred.Muhammad M. Hammami, Eman A. Al-Gaai, Yussuf Al-Jawarneh, Hala Amer, Muhammad B. Hammami, Abdullah Eissa & Mohammad A. Qadire - 2014 - BMC Medical Ethics 15 (1):2.
    Although informed consent is an integral part of clinical practice, its current doctrine remains mostly a matter of law and mainstream ethics rather than empirical research. There are scarce empirical data on patients’ perceived purpose of informed consent, which may include administrative routine/courtesy gesture, simple honest permission, informed permission, patient-clinician shared decision-making, and enabling patient’s self decision-making. Different purposes require different processes.
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  3. al-Dīn wa-al-aydiyūlūjiyā fī mashrūʻ al-Fārābī al-siyāsī.Azmi Taha Al-Sayyid Ahmad - 2002 - al-Mafraq: Dār al-Masār lil-Nashr wa-al-Tawzīʻ.
  4. Knowledge, language, thought, and the civilization of Islam: essays in honor of Syed Muhammad Naquib al-Attas.MohdNor Wan Daud, Muhammad Zainiy Uthman & Muhammad Naguib Al-Attas (eds.) - 2010 - Skudai, Johor Darul Ta'zim, Malaysia: UTM Press.
  5. Rasāʼil al-Kindī al-falsafiyah.Muhammad Abd Al-Hadi Kindi & Abu Ridah - 1950 - Dar Al-Fikr Al- Arabi. Edited by Abū Rīdah & Muḥammad ʻAbd al-Hādī.
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  6.  43
    Information disclosure in clinical informed consent: “reasonable” patient’s perception of norm in high-context communication culture.Muhammad M. Hammami, Yussuf Al-Jawarneh, Muhammad B. Hammami & Mohammad Al Qadire - 2014 - BMC Medical Ethics 15 (1):3.
    The current doctrine of informed consent for clinical care has been developed in cultures characterized by low-context communication and monitoring-style coping. There are scarce empirical data on patients' norm perception of information disclosure in other cultures.
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  7.  20
    An Urdu Newspaper Reader.Ernest Bender, Muhammad Abd-Al-Rahman Barker, Shafiqur Rahman & Hasan Jahangir Hamdani - 1969 - Journal of the American Oriental Society 89 (4):818.
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  8.  21
    A Course in Baluchi.Herbert Penzl, Muhammad Abd-al-Rahman Barker & Aqil Khan Mengal - 1972 - Journal of the American Oriental Society 92 (1):135.
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  9.  15
    Classical Urdu Poetry.Ernest Bender, Muhammad Abd-Al-Rahman Barker & Shah Abdus Salam - 1978 - Journal of the American Oriental Society 98 (3):353.
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  10.  16
    Naturwissenschaft Bei den Arabern Im 10. Jahrhundert N. Chr.: Briefe des Abū L-Faḍl Ibn Al-‘Amīd (Gest. 360/970) an ‘Aḍudaddaula. Mit Einleitung, Kommentierter Übersetzung Und Glossar.Muḥammad ibn al-Ḥusayn Ibn al-ʻAmīd & Abū Shujāʻ Fannī Khusraw ʻAḍud al-Dawlah (eds.) - 1993 - Brill.
    The Buyide wezir Abū I-Faḍl Ibn al-‘Amīd became famous as a poet and expert in epistolary literature, but also as a scholar and scientist. His letters, published here together with translation, commentary and complete glossary, inform us on questions of meteorology, physics, mechanics and psychology.
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  11.  9
    Jadal al-falsafah al-ʻArabīyah bayna Muḥammad ʻĀbid al-Jābirī wa-Ṭāhā ʻAbd al-Raḥmān: al-baḥth al-lughawī namūdhajan.Muḥammad Humām - 2013 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
    Jābirī, Muḥammad ʻĀbid; ʻAbd al-Raḥmān, Ṭāhā; philosophy, Arab; Morocco..
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  12.  18
    Prediction Approaches for Smart Cultivation: A Comparative Study.Amitabha Chakrabarty, Nafees Mansoor, Muhammad Irfan Uddin, Mosleh Hmoud Al-Adaileh, Nizar Alsharif & Fawaz Waselallah Alsaade - 2021 - Complexity 2021:1-16.
    Crop cultivation is one of the oldest activities of civilization. For a long time, crop production was carried out based on knowledge passed from generation to generation. However, due to the rapid growth in the human population of the world, human knowledge-based cultivation is not enough to meet the demanding need. To address this issue, the usage of machine learning-based tools has been studied in this paper. An experiment has been carried out over 0.3 million data. This dataset identifies 46 (...)
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  13. Sharḥ Bidāyat al-ḥikmah.Muhammad Salih Al-Uwali Barbari & Tabataba im Muhammad Husayn - 1994 - al-Manāmah: Sharikat al-Muṣṭafá lil-Khidmāt al-Thaqāfīyah. Edited by Muḥammad Ḥusayn Ṭabāṭabāʼī.
  14. Publications received for review.Daud A. Abdo, S. Agesthiaungom, N. Kumaraswami Raja, Peter Alexander, George Allen, Muhammad Abd-al-Rahman Barker, Hasan Jahangir Hamdani, Khwaja Dihlavi, Muhammad Shafi & Montreal Press - 1972 - Foundations of Language 8 (2):157.
     
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  15.  56
    NN-QuPiD Attack: Neural Network-Based Privacy Quantification Model for Private Information Retrieval Protocols.Rafiullah Khan, Mohib Ullah, Atif Khan, Muhammad Irfan Uddin & Maha Al-Yahya - 2021 - Complexity 2021:1-8.
    Web search engines usually keep users’ profiles for multiple purposes, such as result ranking and relevancy, market research, and targeted advertisements. However, user web search history may contain sensitive and private information about the user, such as health condition, personal interests, and affiliations that may infringe users’ privacy since a user’s identity may be exposed and misused by third parties. Numerous techniques are available to address privacy infringement, including Private Information Retrieval protocols that use peer nodes to preserve privacy. Previously, (...)
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  16. Al-Fikr Al-Tarbawi Inda Ibn Khaldun Wa-Ibn Al-Azraq.Abd Al-Amir Shams Al-Din, Muhammad Ibn Ali Ibn Al-Azraq & Ibn Khaldun - 1984 - Dar Iqra.
     
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  17.  22
    Fiqh Al-Hayâ': understanding the Islamic concept of modesty.Muhammad ibn Ahmad ibn Ismail Al-Muwaddim - 2015 - Riyadh: International Islamic Publishing House.
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  18.  2
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani, Abd Al-Amir Ali Muhanna & Ali Fa ur - 1948 - al-Qāhirah: Muʼassasat al-Ḥalabī. Edited by AḥMad Fahmī[From Old Catalog] MuḥAmmad.
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  19.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Abu Abd Allah al-sa id Manduh - 1948 - al-Qāhirah: Muʼassasat al-Ḥalabī. Edited by AḥMad Fahmī[From Old Catalog] MuḥAmmad.
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  20.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Ahmad Fahmi Muhammad - 1948 - al-Qāhirah: Muʼassasat al-Ḥalabī. Edited by AḥMad Fahmī[From Old Catalog] MuḥAmmad.
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  21. Kitab Al-Masha Ir.Muhammad ibn Ibrahim Sadr al-din Shirazi, Henry Corbin & Fatin Muhammad Khalil Labun - 2000 - Mu Assasat Al-Tarikh Al- Arabi.
     
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  22. Ishkālīyat al-taʼwīl bayna kull min al-Ghazzālī wa-Ibn Rushd.Ahmad Abd Al-Muhaymin & Muhammad Atif Iraqi - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
  23. Le Livre des Pénétrations Métaphysiques = Kit'b Al-Mash"ir : Texte Arabe Publié Avec la Version Persane de Badi'ol-Molk Mirza 'Emadoddawleh'.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Departement d'Iranologie de l'Institut Franco-Iranien.
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  24.  17
    Sustaining Continuous Engagement in Value Co-creation Among Individuals in Universities Using Online Platforms: Role of Knowledge Self-Efficacy, Commitment and Perceived Benefits.Nabil Hasan Al-Kumaim, Abdulsalam K. Alhazmi, T. Ramayah, Muhammad Salman Shabbir & Nadhmi A. Gazem - 2021 - Frontiers in Psychology 12.
    Value Co-Creation plays a major role in engaging knowledgeable individuals in a community via innovation, problem solving, and new service/product development. This study investigates the personal factors that influence individuals’ engagement in value co-creation in Higher Education Institutions through the use of online platforms. Some higher education institutions have successfully established or used appropriate online platforms, such as online forums, web applications, and mobile applications to engage their community in ideation or crowdsourcing as a part of the value co-creation process. (...)
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  25. Le Livre des Pénétrations Métaphysiques. Kit'b Al-Mash''i.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Dépt. D'Iranologie de l'Institut Franco-Iranien.
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  26.  11
    Intiṣāran li-qiyam al-falsafah fī al-jāmiʻah al-Maghribīyah: shahādāt wa-abḥāth muhdāh lil-Ustādh Sālim Yafūt.Ǧāmiʻat Muḥammad al-K̲āmis (ed.) - 2013 - al-Rabāṭ: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  27.  27
    Islamic religiosity and job satisfaction among Muslim teachers in Malaysia.Muhammad Yafiz, Mohammed Yousif Oudah Al-Muttar, Saman Ahmed Shihab, Qurratul Aini, Anna Gustina Zainal, Yousef A. Baker El-Ebiary, Rasha Abed Hussein, Tayseer Rasol Allahibi & Ngakan Ketut Acwin Dwijendra - 2022 - HTS Theological Studies 78 (4):6.
    In recent years, researchers have paid special attention to religiosity and the practice of religious beliefs. If people put religiosity at the forefront of their affairs and maintain the roots of religion in various aspects of work and family life, they will see God present and watchful in doing all things, and the result of such a vision will be the successful performance of deeds and walking the path of perfection. Having a heartfelt belief in the value of work and (...)
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  28.  53
    Saudi views on consenting for research on medical records and leftover tissue samples.Mohammad M. Al-Qadire, Muhammad M. Hammami, Hunida M. Abdulhameed & Eman A. Al Gaai - 2010 - BMC Medical Ethics 11 (1):18.
    BackgroundConsenting for retrospective medical records-based research (MR) and leftover tissue-based research (TR) continues to be controversial. Our objective was to survey Saudis attending outpatient clinics at a tertiary care hospital on their personal preference and perceptions of norm and current practice in relation to consenting for MR and TR.MethodsWe surveyed 528 Saudis attending clinics at a tertiary care hospital in Saudi Arabia to explore their preferences and perceptions of norm and current practice. The respondents selected one of 7 options from (...)
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  29. Struggling with the philosopher: a refutation of Avicenna's metaphysics.Muhammad Ibn Abd Al-Karim Shahrastani, Toby Mayer & Wilferd Madelung - 2001 - New York: I.B. Tauris. Edited by Toby Mayer & Wilferd Madelung.
    Muhammad al-Shahrastani, the famous Muslim theologian of the 12th century and author of the Book of Religious and Philosophical Sects, was greatly influenced by Ismaili teachings. In this work al-Shahrastani refutes the metaphysics of Ibn Sina (Avicenna) from an Ismaili point of view.
     
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  30.  13
    Ibn Tufayl's Hayy Ibn Yaqzān: A Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1983 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  31.  14
    Al-Farabi's commentary and short treatise on Aristotle's De interpretatione. Fārābī, Muḥammad ibn Muḥammad Abū Naṣr al- Fārābī & Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1981 - London: Published for the British Academy by Oxford University Press. Edited by F. W. Zimmermann.
    "Al-Farabi of Baghdad (c. 870-950) is the first major representative of the medieval Arabic Aristotelianism which came to influence the Christian West so profoundly. In the Islamic world his writings on logic set the pattern for the future and virtually created Islamic philosophy. He is also important as a witness to the study of Aristotle in late antiquity, demonstrating a knowledge of Galen and the exegetical tradition of Porphyry. This translation is based on a fresh study of the Arabic manuscripts. (...)
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  32.  23
    Prediction of life-story narrative for end-of-life surrogate’s decision-making is inadequate: a Q-methodology study.Muhammad M. Hammami, Kafa Abuhdeeb, Muhammad B. Hammami, Sophia J. S. De Padua & Areej Al-Balkhi - 2019 - BMC Medical Ethics 20 (1):28.
    Substituted judgment assumes adequate knowledge of patient’s mind-set. However, surrogates’ prediction of individual healthcare decisions is often inadequate and may be based on shared background rather than patient-specific knowledge. It is not known whether surrogate’s prediction of patient’s integrative life-story narrative is better. Respondents in 90 family pairs rank-ordered 47 end-of-life statements as life-story narrative measure and completed instruments on decision-control preference and healthcare-outcomes acceptability as control measures, from respondent’s view and predicted pair’s view. They also scored their confidence in (...)
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  33. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge & Henry Corbin - 1992
  34. Das Philosophische System von Schirázi.Muhammad ibn Ibrahim Sadr al-din Shirazi & M. Horten - 1913 - K. J. Trübner.
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  35.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Abd al- Aziz Muhammad Wakil - 1948 - al-Qāhirah: Muʼassasat al-Ḥalabī. Edited by AḥMad Fahmī[From Old Catalog] MuḥAmmad.
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  36. al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Riza Jalali Na'ini - 1910 - Bayrūt, Lubnān: Dār al-Maʻrifah. Edited by AḥMad Fahmī[From Old Catalog] MuḥAmmad.
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  37.  4
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Sayyid Kilani - 1948 - al-Qāhirah: Muʼassasat al-Ḥalabī. Edited by AḥMad Fahmī[From Old Catalog] MuḥAmmad.
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  38. al-Risālah al-kamālīyah fī al-ḥaqāyiq al-ilāhīyah.Fakhr al-din Muhammad ibn Umar Razi & Muhammad Baqir Sabzavari - 1956 - Tihrān: Dānishgāh-i Tihrān. Edited by Muḥammad Bāqīr Sabzavārī.
     
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  39.  17
    Analisis kritis filsafat Muhammad bāqir al-ṣadr terhadap sistem ekonomi neoliberal.Firdausi Firdausi & Kholid Al Walid - 1970 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 7 (2):135-158.
    The neoliberal economic system is a system that is used to support economic and political activities in the worldwide. But a series of failures was created by this system. The fundamental problems are economic inequality at the state level and economic gap at the community level. This study aims to prove the fragility of the neoliberal economic system by using Muhammad Bāqir al-Ṣadr's sharpy analysis of materialism capitalism. This study uses a critical literature study method. The main references are Falsafatunā (...)
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  40.  11
    One hundred wretched people.Muḥammad ʻAbd al-Raḥīm - 2006 - Karachi: Available at, Idaratul Maʻarif.
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  41. Islamic Philosophy.Syed Muhammad Naquib al-Attas - 2005 - Journal of Islamic Philosophy 1 (1):11-43.
  42.  56
    Indo–Omani Relations in the Reign of Sultan Taimur Bin Faisal Al Busaidi (1913-1931 AD).Mahmmoud Muhammad Al-Jbarat - 2012 - Asian Culture and History 4 (1):p77.
    This paper relies on primary resources dealing with the history of Oman along with British documents, which are the most important materials that dealt with the situation in the region, in general, and in Oman in Particular, at a time when Britain had power, presence and military control over India through the Government of British India. At that time, Britain tried to open lines of communication and forge agreements with the Arabian Gulf countries in order to secure its control over (...)
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  43.  30
    On quiddity and essence: an outline of the basic structure of reality in Islamic metaphysics.Muhammad Naguib Al-Attas - 1990 - Kuala Lumpur: International Institute of Islamic Thought and Civilization, International Islamic University, Malaysia.
  44.  34
    Muhammad al-Qadiri's Nashr al-Mathani: The Chronicles.Hanna E. Kassis, Norman Cigar & Muhammad al-Qadiri - 1985 - Journal of the American Oriental Society 105 (1):161.
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  45.  4
    La classificazione delle scienze: De scientiis.Abū Naṣr Muḥammad al-Fārābī - 2013 - Padova: Il poligrafo. Edited by Anna Pozzobon.
  46. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  47. Practical philosophy of the Muhammadan people: exhibited in its professed connexion with the European, so as to render either an introduction to the other: being a translation of the Akhlak-i Jalaly... from the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karachi: Karimsons. Edited by W. F. Thompson.
     
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  48. The Reality of Applying Strategic Agility in Palestinian NGOs.K. Hamdan Muhammad, A. El Talla Suliman, J. Al Shobaki Mazen & Samy S. Abu-Naser - 2020 - International Journal of Academic Multidisciplinary Research (IJAMR) 4 (4):76-103.
    Abstract: The study aimed to identify the reality of the application of strategic agility in the Palestinian civil organizations in Gaza Strip, and the concept of strategic agility has included a number of areas which are (strategic sensitivity, clarity of vision, choice of strategic goals, rapid response, joint responsibility, taking actions, core capabilities) and the study used An analytical descriptive approach, and the questionnaire as a main tool for collecting data from the employees of the associations operating in the governorates (...)
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  49.  25
    Islām, secularism, and the philosophy of the future.Muhammad Naguib Al-Attas - 1985 - New York: Mansell.
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  50.  15
    From old remedy to modern therapy: Neuroprotective effects of Semecarpus Anacardium on the l-Monosodium Glutamate treated rats and neuronal cells.Fadwa Al Mughairbi, Faisal Khan, Saima Ilyas, Yasmeen Shad & Muhammad Iqbal Choudhary - 2019 - Frontiers in Human Neuroscience 13.
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